Pakistan’s dying aunt breaks taboos

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LAHORE: “Women in Pakistan are strong in Array. We have a voice. We just don’t have enough space to use that voice,” says Kanwal Ahmed, a dying aunt of some 260,000 more who decided to replace the situation.

Her online center for women sees historically taboo topics such as sex, divorce and domestic violence that are freely addressed in a conservative country where women have little tactics to talk about non-public issues.

“I wanted this to be the type of position where women opened up without worrying about being attacked, harassed or judged,” Ahmed said of his Soul Sisters Pakistan network on Facebook.

The former makeup artist discovered the need for an area after spending time calming the nervous brides while trusting her from the living room chair.

The 31-year-old says her organization is a position where women can “communicate about things they didn’t intend to communicate in society” because they are considered mis-rather than embarrassing.

In 2018, Facebook chose Ahmed as one of the social network’s 115 “community leaders” to help others. Chosen from a group of 6,000 applicants, she won a grant to expand her project.

Soul Sisters Pakistan members say they can communicate brazenly about problems, such as maternal and intellectual health, the symbol of the framework, and reproductive rights, with a frankness that is in the genuine world.

NO EXCUSE FOR ABUSE

One of the most discussed topics is domestic violence, which is not unusual in the patriarchal country.

Data from pakistan’s Commission on Human Rights and Pakistan’s Journal of Medical Sciences mean that 90% of people in Pakistan have experienced some form of domestic violence.

Ahmed says many others don’t take the challenge seriously, even when wives trust other members of the family circle about abuse.

“It’s not very rare to be told that they are too susceptible or that they are making concessions. They are not given other options,” Ahmed said, adding that women do not have to be abused for any reason.

According to the UN, Pakistan does not have access to affordable ones in “sectors such as health, police, justice and social support” to ensure women’s defense and coverage.

Soul Sisters provides informal assistance to users, from legal to emotional recommendations from other members, who call themselves Soulies.

A recent thread, #MyBodyIsNotASecret, highlights the conversion rules of a generation that has noticed that the global has an effect on the #MeToo movement, advances in the positivity of the framework and a reaction opposed to classic standards of good appearance and colorism.

“There is a lot of misfortune related to a woman’s body, even to general physical functions. We don’t communicate about it,” Ahmed said.

One member shared his fight opposed to vaginismus, which helped others with his own symptoms.

Ahmed says she lost a circle of family friends to breast cancer after the disease remained undiagnosed and treated for too long because she was “too embarrassed to communicate her fitness with anyone. “

“This is a new story. It’s anything a lot of women can think of,” Ahmed insists.

BROKEN STEREOTYPES

The organization gives respite to its members, who face abuse online when posting public posts, and encourages women to share their successes and problems.

But the stories have also generated a number of criticisms.

Ahmed has been accused of selling divorces and “wild” behaviors, even as more progressive voices have criticized the organization for allowing conservative perspectives to be shared.

His paintings are questioned from “almost every angle,” Ahmed says, pointing to a detail of internalized misogyny among some members.

But she says her purpose is not to “serve a small niche” to break stereotypes and norms.

“If other people already knew, we wouldn’t want spaces like this. It’s exhausting, frustrating and requires each and every one of my strength to move on.

“But every time someone adjusts their brain or we receive stories of good fortune, instant gratification!” he tweeted recently.

Ahmed and his team seek to manage conflicts sensitively, allowing a wide variety of perspectives to encourage discussion and debate, which has seen an increase in members.

We’re “looking to tell women who they are, to be ashamed of being themselves, to say what they think,” she says.

Splinter’s teams have struggled to achieve a fraction of Soul Sisters Pakistan’s good fortune; she says there are 3 to six million conversations in the month of the site.

Ahmed used his Facebook grant to launch an online communication screen in an effort to reach a wider audience, an episode that attracts thousands of viewers.

The coronavirus pandemic has halted production and Ahmed has moved to Canada, so the program is paused.

But he pledged to challenge a society “that is afraid of him with a voice. “

He added: “The lack of popularity of the disorders they face in society is terrible. “

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